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Download The Persian Cuneiform Inscription at Behistun, Decyphered and Translated (Volume 2); With a Memoir on Persian Cuneiform Inscriptions in General, and O

Download The Persian Cuneiform Inscription at Behistun, Decyphered and Translated (Volume 2); With a Memoir on Persian Cuneiform Inscriptions in General, and O

The Persian Cuneiform Inscription at Behistun, Decyphered and Translated (Volume 2); With a Memoir on Persian Cuneiform Inscriptions in General, and O by Henry Creswicke Rawlinson
The Persian Cuneiform Inscription at Behistun, Decyphered and Translated (Volume 2); With a Memoir on Persian Cuneiform Inscriptions in General, and O
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Author: Henry Creswicke Rawlinson
Number of Pages: 84 pages
Published Date: 17 Jan 2012
Publisher: General Books
Publication Country: Miami Fl, United States
Language: English
Format: PDF
ISBN: 9781235441844
Download Link: The Persian Cuneiform Inscription at Behistun, Decyphered and Translated (Volume 2); With a Memoir on Persian Cuneiform Inscriptions in General, and O
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This historic book may have numerous typos or missing text. Not indexed. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1849. Not illustrated. Excerpt: ... TTT TT ! n! Aiv Am, passim, Turn--et. This term is used in the inscriptions as a relative and co-relative adverb, like the Latin turn. It is absolutely identical with the Sanskrit, supposed by Professor Bopp to be an accusative formed from the base e with a distinct pronoun % which also occurs iu PT ava, eva, iva, and which is connected with the enclitic vat, "as1." The Zend A---a- aeva, "one," where the euphonic a is prefixed by a peculiar principle of orthography, is of course a cognate term, but there is no exact correspondent in that language to the Cuneiform aivam. We may translate aivam in English by " as well--as," or by " both--and." m fr T TyT H Ji "rrf Auramazd-a, Passim, Oromasdes. Auramazd-am, Co1. I., line 54, 55, p. 204, &c., Oromcudem. Auramazd-x(h)a, Passim, Auramazd-a(h)a, Passim, fOromasdis. Aurahya Mazda(h)a, Ins. No. 17, 1 10, p. 337, J Auramazdamaiya, Passim, Oromasdes mihi. Auramazda(TaYa, L, ITV;;, -15P-251' ) Oromasdes tibi. Ltaiya, Co1. IV., 1. 78, p. 256, J So much has been already written on the etymology and signification of the name of Ormazd, that I may dispense with any detailed examination of the subject. It is composed of two distinct elements, Aura and Mazda, each of which throughout the Zend declension of the name is independently inflected, according to an expanded form of grammar that we see in the Aurahya Mazddha of a late inscription of Xerxes3. Professor Lassen has well remarked that, although vl-. asura, in the later Sanskrit was always applied in an evil sense to the "demons" or "enemies of the gods," still it is preserved in the Vedas as an epithet of Brahma, and I have the less hesitation therefore in 1 See Comp. Gram., s. 381, Eng. Edit., vol. II., p. 535. See particularly Burn...

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